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But as for me, my feet almost slipped;
my feet almost slid out from under me.[a]
For I envied those who are proud,
as I observed[b] the prosperity[c] of the wicked.
For they suffer no pain;[d]
their bodies[e] are strong and well fed.[f]

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Footnotes

  1. Psalm 73:2 tn The Hebrew verb normally means “to pour out,” but here it must have the nuance “to slide.”sn My feet almost slid out from under me. The language is metaphorical. As the following context makes clear, the psalmist almost “slipped” in a spiritual sense. As he began to question God’s justice, the psalmist came close to abandoning his faith.
  2. Psalm 73:3 tn The imperfect verbal form here depicts the action as continuing in a past time frame.
  3. Psalm 73:3 tn Heb “peace” (שָׁלוֹם, shalom).
  4. Psalm 73:4 tn In Isa 58:6, the only other occurrence of this word in the OT, the term refers to “bonds” or “ropes.” In Ps 73:4 it is used metaphorically of pain and suffering that restricts one’s enjoyment of life.
  5. Psalm 73:4 tn Or “bellies.”
  6. Psalm 73:4 tc Or “fat.” The MT of v. 4 reads as follows: “for there are no pains at their death, and fat [is] their body.” Since a reference to the death of the wicked seems incongruous in the immediate context (note v. 5) and premature in the argument of the psalm (see vv. 18-20, 27), some prefer to emend the text by redividing it. The term לְמוֹתָם (lemotam, “at their death”) is changed to לָמוֹ תָּם (lamo tam, “[there are no pains] to them, strong [and fat are their bodies]”). The term תָּם (tam, “complete; sound”) is used of physical beauty in Song 5:2; 6:9. This emendation is the basis for the present translation. However, in defense of the MT (the traditional Hebrew text), one may point to an Aramaic inscription from Nerab which views a painful death as a curse and a nonpainful death in one’s old age as a sign of divine favor. See ANET 661.